The Angels of Los Angeles

IV.    Vows of Voluntary Sacrifice

“We freely offer up our appetites, wealth, and pride to relieve the suffering of the world, for the sake of our neighbors and God’s joy.”

15. I will accept with grace any suffering for myself resulting from my affirmations, rejections and witness; I will do all in my power to reduce the suffering in the world, including the suffering of victims and my adversaries in confrontation.

Reginald Denny and the LA Four

*Watching the live TV newscast in their homes, Titus Murphy and Terri Barnett, Lei Yuille, and Bobby Green saw the rock-wielding rioters rip the semi-truck driver from his cab. One man held the driver’s head to the ground with his foot while the others kicked at his body and hit him with a hammer and chunks of concrete. Reginald Denny was knocked unconscious by the blows to the head and one of the attackers pranced victoriously over Denny, flashing gang signs at the news copter.

Twenty years ago on the 29^th of April 1992, South Central and Southeast Los Angeles exploded in six-day riots killing 53 people and wounding thousands in wide spread violence and murder. The looting and arson cost nearly one billion dollars and destroyed over a thousand buildings. Long simmering anger over inequitable poverty, segregation, lack of educational and employment opportunities, police abuse, interracial violence  and unequal  services ignited into open rage in the poorest sections of L.A. the day the court acquitted four of black Rodney King’s white and Hispanic police assailants.

It was into this South Central inferno that Reginald Denny, a white truck driver, unwittingly drove. Seeing his brutalization by black youth on the live helicopter news feed, four separate African-American strangers sprang from their couches several miles away in the neighborhood to rush to Denny’s aid out at the intersection of Florence and Normandie.

Struggling With

III.    Vows of Nonviolent Witness

“We pledge to act in allegiance to God alone, and to resist injustice with goodness”

10. I will speak up in defense and protection of anyone, even enemies, who are attacked with violence of word or action, even at the risk of my own life.

(Isaac Beachy, Fellowship of Reconciliation Colombia)

Isaac discovered at least one very important thing from the San Jose de Apartado Peace Community in northwest Colombia: struggle for God’s shalom is not easy! In his February 2011 blog entry, Isaac admits: “When I first wrote the title to this blog [‘With the Struggle’] I had no idea what a struggle meant. Before, a struggle was an exciting story full of graffiti, marches, people power, powerful Spanish protest songs and was victorious. Struggling or being with a struggle seemed like an adventure to me... Now fully understanding the emotional and often physical cost of being in a struggle, I see it’s not something you do for fun.”

This Is Your Weapon

II.      Vows of Rejection

“We renounce violence of the heart, tongue and fist, neither willing nor working harm to any”

9. I will reject violence of the fist: I will not retaliate toward anger or assault, provocation or violence, in word or action; I will not seek or inflict any injury, harm or death toward any person.

(Idi Amin testing a new weapon)

Idi Amin has been referred to as Africa’s Hitler. His eight-year reign of terror over Uganda in the 1970s resulted in hundreds of thousands killed. Amin perpetrated gross human rights abuses, violent political repression, ethnic persecution and extrajudicial killings. When church leaders spoke up in protest, they were interrogated and killed. Festo Kivengere, an Anglican bishop who escaped into exile after Archbishop Janani Luwun was murdered for speaking out against Amin’s tyrannical regime, was asked if he would strike back at Dictator Amin if he had the opportunity: “If you were sitting in Ida Amin’s office with a gun in your hand, what would you do?” Bishop Kivengere responded, “I would give the gun to Amin and say, ‘This is your weapon; my weapon is love.”* 

Terms of Engagement

I.        Vows of Affirmation

“We devote our daily life to God, and to serving our neighbors as images of God”

6. I will daily read the Scriptures and meditate on the witness of Jesus Christ.

Why this messy holy book? So many different voices, so many different genres, so many different pictures of God. For Christian people who believe Jesus calls us to a peacemaking discipleship that is always nonviolent, the Bible doesn’t always seem to yield a message in line with that calling. So why search for God in this messy book (anthology, really)?

Pastor Barbara Brown Taylor describes untidy scripture,  “God’s story has its own twists and turns, its own chapters of rage and repentance along with some magnificent cruelties, but it is above all the story of a God who does not break promises, a God who entered into covenant with humankind and who remains loyal to that bond, no matter what we may think of its terms…That is the God who walks toward me in the Bible…The Bible is the book in which the terms of that relationship are explored” (The Preaching Life, 53)

Our central confession is that Jesus—not anyone or anything else—is our Lord, our ruling authority. And when we see that Jesus himself was profoundly shaped by the Hebrew scriptures and that the earliest Christians searched those same texts trying to figure out what God had done through Jesus and how to order their lives accordingly, we are compelled to do likewise. In their example we see the pages of the Bible as the best way to discover God’s reconciling ways shown in Jesus. 

Anonymous

I.        Vows of Affirmation

“We devote our daily life to God, and to serving our neighbors as images of God”

5. I will daily seek to do good for someone without reward or recognition.

Heard about guerilla goodness, anonymous or random acts of kindness, paying-it-forward?  People voluntarily giving up their right to be recognized, to be thanked, to be pleased with themselves, to receive some kind of gain from their good actions? Most Western economic thinkers who trust the “invisible hand” of self-interest see giving it up as unlikely human behavior—and they are right. Yet this is exactly what Christ calls his followers to and models the same himself.  One of the earliest Christian confessions about Jesus, Philippians 2:6-11, makes clear that he gave up his right to gain from his privileged status and obedient actions—willing to suffer for doing good rather than receiving his deserved reward for it!

God’s ironic way left Jesus with far more reward and recognition than if he had initially demanded what he deserved for his status and good works, “regarding equality with God as something to be exploited.” Jesus gave up his privilege and rights for recognition and suffered for doing good, but in the end “God highly exalted him” because of it.

From one little mouth

II.      Vows of Rejection

“We renounce violence of the heart, tongue and fist, neither willing nor working harm to any”

8. I will reject violence of the tongue: I will not speak or write any curse, insult, abuse, slander, deception, falsehood, or gossip

(by Helga Weber via Flickr)

The tongue is certainly a difficult thing to manage well. We humans are curious. We like to tell ourselves that we have things under control. How quickly and easily we say something in an effort to be humorous or to put someone in their place, and then eventually wish we could inhale those same words back in because of embarrassment or regret. The notion of “control” evaporates, and we realize that our words have caused injury that can’t be ignored.

In the Bible, James knew this quite well... “From the same mouth come blessing and cursing” (James 3:10). The things we say with our mouths reveal the kind of person we are. Cruel or nasty words can come quite easily. Kind words spoken in patience are not always on the tips of our tongues. But the habits of “good speech” can be formed. It might mean responding more slowly or even remaining quiet when a flippant response would be easy. So James writes in 3:13 urging us to “show by your good life that your works are done with gentleness born of wisdom.” Speaking good words that come from this gentleness is a skill that for most of us takes time to develop into a virtue that we do well. It does take a little bit of patience and wisdom to learn deeper patience and wisdom.

That Pitter-Patter

II.      Vows of Rejection

“We renounce violence of the heart, tongue and fist, neither willing nor working harm to any”

7. I will reject violence of the heart: I will not harbor anger, resentment, envy, prejudice, or hatred.

("heartbeat" by Alesa Dam via Flickr )

Rarely can I forget the times the pitter-patter intensified.  Instantaneously in those moments the regularity of my heart rate is gone.  Everything has been ratcheted up.  I seethe.

Had I know that a backyard baseball game would get me this worked up; I probably would have gone swimming.  Had I know that my life would cross paths so frequently with that of a friend, and at each juncture, he would laud his accomplishments above mine; I probably would have chosen a different career track.

All too often I make room to harbor anger.  I allow for comparisons.  I make space for this to continue day upon day.  Elbowed out of the way are the things I have to offer.
 

Hush

I.        Vows of Affirmation

“We devote our daily life to God, and to serving our neighbors as images of God”

4. I will live, speak and act with courtesy, respect, and honesty toward friend and enemy, neighbor and stranger.

("A World without Words" by Christian V. via Flickr)

We live in a world of many words. More words flying around than at any time in history. Twitter, blogs, 24-hour news, billboards, morning radio shows, sermons, email marketing campaigns, newspaper editorials. Words are cheap, words are abundant, words have to out-shout the others to even be heard and “go viral.” Many of our words end up unheard, ignored, misunderstood, simply drowned out. Or they bring undo fear, pain, division, hatred. Or worse, they distract us, deafen us, numb us and cause us to miss God’s voice. 
 

Long Christian history (and other spiritual traditions) offers a forgotten spiritual discipline that is a key to following Jesus as peacemakers: Silence. When we are truly silent (including our own interior chatter) we are left to pay attention to God. To overcome the violence, misunderstandings, and anxiety in the world God calls us to listen carefully to God’s own words rather than ours. In attentive silence we listen for God speaking, telling us how to carry out the peaceable actions of today’s vow: “I will live, speak and act with courtesy, respect, and honesty toward friend and enemy, neighbor and stranger.” 

Not Mine [Alone] To Do

I.        Vow of Affirmation 
“We devote our daily life to God, and to serving our neighbors as images of God”

3. I will live, speak and act with truth, compassion, kindness, gentleness, mercy, patience, generosity, and expectant hope that others will respond in kind.

("the shift" by Cornellia Kopp via Flickr)

When faced with lists of to-dos or to-bes, I can slog down in the hard work of doing and becoming something better.  But in my stubborn independence, with my thanks-for-offering-but-I’ve-got-things-covered response, I miss something important about the discipleship life.  Yes, God’s calling demands sacrifice and perseverant hard work on our part, but only as a response and an outgrowth of what God has already begun in us. In the end it begins with God’s faithful work and not simply ours.

After the tragic shooting at the West Nickel Mines school house, the Amish community persevered in the painfully compassionate work of forgiving Charlie Roberts. In Forgiveness, John Ruth notes that this Christian act was “not a strategy or skill, but the fruit of a radical reorientation.” Yes, it certainly took a stalwart moral commitment on the part of the Amish in Lancaster County to live, speak and act with kindness and mercy, but it was only made possible by the work that Christ had already begun long before in them as a tight-knit church community. Paul calls this preliminary initiating work New Creation. He likens it to fruit grown in us by the Holy Spirit, or new clothes washed and put on us by Christ. 

In the Same Way

I.        Vows of Affirmation

“We devote our daily life to God, and to serving our neighbors as images of God”

("Holy Trinity" Andrej Rublev via Wikimedia Commons)

2. I will seek the image of God in each and every person; I will treat them as fully worthy of the good I desire for myself.

The foundation for loving our neighbor (not to mention our enemy) is the conviction that they bear the very image of God and even have a calling from this God who loves them unceasingly. Trappist monk Thomas Merton writes clearly, “[A person] cannot be at peace with himself or with God unless he is trying to love others with a love that is not merely his but God’s own love.” Merton offers great insight into today’s vow in the following two paragraphs from, No Man Is an Island:

 “It is clear, then, that to love others well we must first love the truth. And since love is a matter of practical and concrete human relations, the truth we must love when we love our [sisters and] brothers is not mere abstract speculation: it is the moral truth that is to be embodied and given life in our own destiny and theirs. This truth is more than the cold perception of an obligation, flowing from moral precepts. The truth we must love in loving our brothers is the concrete destiny and sanctity that are willed for them by the love of God. One who really loves another is not merely moved by the desire to see him contented and healthy and prosperous in this world. Love cannot be satisfied with anything so incomplete. If I am to love my [sister], I must somehow enter deep into the mystery of God’s love for [her]. I must be moved not only by human sympathy but by that divine sympathy that is revealed to us in Jesus and which enriches our own lives by the outpouring of the Holy Spirit in our hearts.”

In Christ Alone

I.        Vows of Affirmation

“We devote our daily life to God, and to serving our neighbors as images of God” 

("Agnus Dei" by Trish Steel, CC)

   
1. I will daily offer my life to God with reverence and a living faith; I will daily pray to be used as a servant by God for the good of my neighbors near and far. 

Making—and keeping—a discipleship covenant is no easy thing, especially one with twenty different vows! But this Covenant of Christian Nonviolence  is not mostly about individual moral heroics and rigid perfectionism. We will follow it incompletely (the Covenant itself is incomplete), we will miss the mark. Yet the main focus is not simply on our getting it exactly right, but in serving God and neighbor with as much of our being as possible. Love of God and neighbor is at the true center of our peacemaking, not some outside ethical principle of pacifism.  Dietrich Bonhoeffer says much the same in the following paragraph from The Cost of Discipleship:

The Impossible Life

IV.    Vows of Voluntary Sacrifice

“We freely offer up our appetites, wealth, and pride to relieve the suffering of the world, for the sake of our neighbors and God’s joy.”
 

20. I will seek out and yield to the counsel and direction of my sisters and brothers for growing into the Spirit and likeness of Jesus Christ; I will regularly examine my life under these vows, and seek the aid and instruction of my brothers and sisters for growing in faithfulness.

There is one unavoidable piece that hasn’t yet been mentioned in these twenty Covenant vows: the necessity of participating in Christian faith community. If our nonviolent discipleship to Jesus is to cover every aspect of our life and have the strength to last through the ups and downs of our entire lives, it will have to be formed in Christ’s own body, the church. Granted, it’s true we can all think of folks we know who better exemplify bits and pieces of these peacemaking vows who aren’t consistently, deeply networked into a Christian faith community—they may not even consider themselves to be Christian. It may even be you trying to live Jesus’ cross-bearing life on your own! But there is something about Jesus’ call that is not possible outside of his community of people.

You’ve Got to Serve Someone

IV.    Vows of Voluntary Sacrifice

“We freely offer up our appetites, wealth, and pride to relieve the suffering of the world, for the sake of our neighbors and God’s joy.”

19. I will discipline my appetite for possessions through limiting acquisition of things to my true needs; through treating all my possessions and wealth as a trust from God for extending God’s blessings to the suffering in the world; through sharing generously with my neighbors; and through consuming conscientiously and simply so that I do not deprive others of the means to live.

("Money Chain" by Nina Helmer via Flickr)

Without looking very hard I can find evidence that my stuff can easily own me, control me and rob life from me. What’s a bit more difficult to see is that when I'm distracted by, anxious about, pursuing after and consuming all the stuff that has been marketed to me, I am much less able to live a life of compassion and reconciliation with my neighbor, devotion to God or peace with myself. My focus on my own desires and needs, the anxiety about whether there will be enough, my drive to protect what I do have from others, or the energy expended in the acquisition of the next thing (and paying off the last one)—all this takes great time and energy in our lives; time we can’t use to pursue God and serve our neighbor.  

Jesus must have been on to something when he said we can’t serve two masters, God or mammon!

Slow Food and Fast(ing)

IV.    Vows of Voluntary Sacrifice

“We freely offer up our appetites, wealth, and pride to relieve the suffering of the world, for the sake of our neighbors and God’s joy.”

18. I will discipline my appetite for food through conscientious diet and periodic fasting, especially from meat and foods that impose exceptional burdens on God’s creation or my neighbors, and by refraining from intoxicants.

("Daily Bread" by knitting iris via Flickr)

Some may wonder what eating habits have to do with living in line with God’s shalom, but movements and cookbooks like More With Less (and now Simply in Season), alongside growing societal awareness of local, fresh, in-season, heirloom, organic, fair trade, hormone free, grass-fed, free-range, whole grain and so on, have drawn much clearer ethical lines between the things we grow, water, weed or purchase, transport, slice, cook, and ultimately put in our mouths. Much more apparent now are the interconnections of our overburdened ecosystems, links between our global, regional and local markets, and the dynamic correlation between the quality and content of our food and our daily health.

But there is more to today’s vow than simply re-connecting with our local farmers and eating fresh, tasty food or just refraining from excessive caffeine, sugars or fats for physical health sake alone. One significant, life-giving piece not prominent in the healthy and sustainable foods movements is attention to periodic fasts.  Sure, New Year’s resolutions and health magazines tout particular diets and portion control, but longstanding religious traditions—including Christian—have a distinctive contribution to make to our spiritual, physical, mental and relational health through the practice of fasting. It has been suggested that in an affluent society, fasting is a far larger sacrifice than giving a little of our money, in a consumptive culture of "more" it teaches us "enough."

Sex, Love and…Peacemaking?

IV.    Vows of Voluntary Sacrifice

“We freely offer up our appetites, wealth, and pride to relieve the suffering of the world, for the sake of our neighbors and God’s joy.”

17. I will discipline my sexual appetite by practicing chastity and purity in my relationships and recreation; I will treat sexual intimacy as a public, lifelong and exclusive covenant for marriage; I will respect the bodily image and sexual dignity of each person as a child of God, and refrain from lust and pornographic media.

(by D. Sharon Pruitt via Flickr)

Wait—sexual intimacy? What does that have to do with nonviolent Christian discipleship? That sounds a whole lot more pleasant than that “expect to be persecuted and bear your crosses” stuff in the other vows!

When we talk about the very real specter of sexual violence and abuse in war-ravaged settings or even behind domestic doors, the connection between sexuality and Christian nonviolence is abundantly clear. But the clarity dissipates as we move closer to our own practices and experiences of sexuality (though some of us may indeed have experienced or even committed some of this more explicit violence).

Consumed by Forgiveness

IV.    Vows of Voluntary Sacrifice

“We freely offer up our appetites, wealth, and pride to relieve the suffering of the world, for the sake of our neighbors and God’s joy.”

16. In confrontation and conflict I will seek justice and reconciliation rather than victory, and I will make any necessary sacrifice of my own person, pride or property to achieve reconciliation and justice.

[The following version of this story of is entitled “Consumed by Forgiveness” in the August 2011 edition of the Virginia Mennonite Conference and Missions joint newsletter, Connections. Quotations in this story come from articles in the Pueblo Chieftain and Valley Courier of CO and Mennonite Weekly Review]

Chieftain Photo/Matt Hildner

“All too often I see victim’s families consumed by hate.” Judge Martin Gonzalez understands compassion and hope are a powerful oddity and conveyed that fact to the young sixteen-year-old receiving his sentence. “The forgiveness of [this victim’s] family has reverberated throughout this case… You have had a shield around you of forgiveness and love by the victims that is phenomenal. They have been your guardian angels.”

Cindy and Herm Weaver and children Hope and Dillon lost their daughter and sister in October 2010 when she was hit and instantly killed by a pickup truck while out on her bicycle. Chloe Weaver was with Mennonite Voluntary Service in Alamosa, Colorado when she was struck from behind by young driver, Kyle Stotsky. Yet, in this wrenching tragedy an inspiring story of Christ’s transformative love has beamed through the responses of the Weaver family. The Weavers stressed their hope for restoration and reconciliation with Kyle rather than incarceration and retribution. Herm, the conference minister with Mountain States Conference of Mennonite Church USA, made it clear that Chloe would have had no desire to have two lives ended and would rather have Kyle continue Chloe’s legacy. 

Salty, Bright and Maligned?

IV.    Vows of Voluntary Sacrifice

“We freely offer up our appetites, wealth, and pride to relieve the suffering of the world, for the sake of our neighbors and God’s joy.”

15. I will accept with grace any suffering for myself resulting from my affirmations, rejections and witness; I will do all in my power to reduce the suffering in the world, including the suffering of victims and my adversaries in confrontation.

Salt and Light

Take a look at Matthew 5:10-16. Salty salt. That is what Jesus calls his followers. And he does so right after speaking on the blessedness of suffering ridicule, derision, exclusion, even violence as a result of our alignment with God’s just/righteous reign. I think it makes sense to talk about our saltiness and our persecution in the same breath. In a world with gaping wounds, the sting of our salt is going to cause some backlash! Or to shift the metaphor (as Jesus and his contemporaries so frequently do), in a world of bland narratives of accumulation and control, our flavorful stories of God’s abundance and freeing actions, while attractive to some, will be spit out by others as seemingly over the top, even bitterly over-salted.  And in Jesus’ next word picture, we are light. Ever shine a bright flashlight in someone’s eyes? Yeah, there’s a connection between being the light of the world and getting beat up on for it!

Let it Begin with Me

III.    Vows of Nonviolent Witness

“We pledge to act in allegiance to God alone, and to resist injustice with goodness”

Penn State Special Collections via Flickr

14. I will seek to abolish war and the causes of war from my own heart and from the world around me.

Many reasons are given for specific occurrences of violence and war. Some sound more honorable than others: We needed to strike back in self-defense, compassion obligated us to stand with an oppressed group or friend or ally. Some are more critical: He was jealous and drunk, those two had a sour history already, they were after desperate for more resources or money, they wanted to prove their power and be taken seriously. Some of these may be true at times, but every act of violence and war whether at home, in the neighborhood or overseas arises from a cocktail of causes.

Pledged to Whom?

III.    Vows of Nonviolent Witness

“We pledge to act in allegiance to God alone, and to resist injustice with goodness”

by Dorothy Lange via Wikimedia

13. I will make no oath of allegiance to any nation or government of this world, nor will I salute any flag; I will honor and respect legitimate authority, but I will love and worship God alone, sovereign and judge of all nations

John of Patmos’ letter, what we call Revelation, has been variously understood as a horrific end-times scenario. But the letter is not nearly so cryptic and fantastical as we might imagine. At its heart, John’s Revelation is about our allegiances, or rather, our one proper allegiance to only One: the lamb of God who was willingly slain. The final book of the Bible is primarily about who we worship and why (and thus, implicitly who/what we don’t worship).

In our contemporary Christianity, we casually throw around a loaded phrase: “Jesus is Lord.” We may not realize it or use it as such, but this is a statement of total allegiance, of worship. It is the earliest confession of Christian faith appearing earliest in 1 Corinthians 12:3 and seems to be an overturning of the then common proclamation, “Caesar is Lord.”

The Messiah’s Revolution

III.    Vows of Nonviolent Witness

“We pledge to act in allegiance to God alone, and to resist injustice with goodness”

Paul Speaking Before Agrippa

12. I will be subject to civil authorities, unless they command actions which are unjust or protect injustice, or if they violate common human dignity.

This is a slippery vow to reflect on. Not being a political theologian, I danced around having to write something for this. I come from a Christian religious tradition historically wary of close Christian relationships to—much less involvement in—the civil governing authorities (enigmatically labeled “the State” in much contemporary theologizing).

As a called-out people (dwelling in the United States of America) commissioned by God in Jesus to self-emptying, nonviolent service to the least-of-these, how do we faithfully relate to civil systems and laws and even individual leaders? Especially ones who demand the right of our country to assassinate its own citizens abroad, that propagate poverty among already-disadvantaged economic classes, that create giant profit out of incarcerating (and not rehabilitating) a massive prison population, that call for enforced racial profiling against our darker-skinned migrant brothers and sisters?  “Be subject to governing authorities.” Really, Paul? “Accept the authority of every human institution, whether of the emperor as supreme, or of governors.” That’s not what I wanted to hear, Peter!

Standing With Our Neighbors

III.    Vows of Nonviolent Witness

“We pledge to act in allegiance to God alone, and to resist injustice with goodness”

11. I will resist evil and injustice by individuals, governments or other institutions, with the goodness exemplified by Jesus Christ and his apostles; I will not hold back from fear of punishment or loss

PBS Religion & Ethics Newsweekly - 7.7.2006

*When governments declare battle against national enemies, Christians can feel helpless to be Jesus’ hands and feet in international arenas of violent injustice.  Despite a growing sense of powerlessness regarding the second Iraq War in the mid-2000s, Christians and others in Harrisonburg, Virginia found ways to be God’s vessels of peace for Iraqi people by responding to the war’s evil effects in their own town.