Struggling With

III.    Vows of Nonviolent Witness

“We pledge to act in allegiance to God alone, and to resist injustice with goodness”

10. I will speak up in defense and protection of anyone, even enemies, who are attacked with violence of word or action, even at the risk of my own life.

(Isaac Beachy, Fellowship of Reconciliation Colombia)

Isaac discovered at least one very important thing from the San Jose de Apartado Peace Community in northwest Colombia: struggle for God’s shalom is not easy! In his February 2011 blog entry, Isaac admits: “When I first wrote the title to this blog [‘With the Struggle’] I had no idea what a struggle meant. Before, a struggle was an exciting story full of graffiti, marches, people power, powerful Spanish protest songs and was victorious. Struggling or being with a struggle seemed like an adventure to me... Now fully understanding the emotional and often physical cost of being in a struggle, I see it’s not something you do for fun.”

Salty, Bright and Maligned?

IV.    Vows of Voluntary Sacrifice

“We freely offer up our appetites, wealth, and pride to relieve the suffering of the world, for the sake of our neighbors and God’s joy.”

15. I will accept with grace any suffering for myself resulting from my affirmations, rejections and witness; I will do all in my power to reduce the suffering in the world, including the suffering of victims and my adversaries in confrontation.

Salt and Light

Take a look at Matthew 5:10-16. Salty salt. That is what Jesus calls his followers. And he does so right after speaking on the blessedness of suffering ridicule, derision, exclusion, even violence as a result of our alignment with God’s just/righteous reign. I think it makes sense to talk about our saltiness and our persecution in the same breath. In a world with gaping wounds, the sting of our salt is going to cause some backlash! Or to shift the metaphor (as Jesus and his contemporaries so frequently do), in a world of bland narratives of accumulation and control, our flavorful stories of God’s abundance and freeing actions, while attractive to some, will be spit out by others as seemingly over the top, even bitterly over-salted.  And in Jesus’ next word picture, we are light. Ever shine a bright flashlight in someone’s eyes? Yeah, there’s a connection between being the light of the world and getting beat up on for it!

The Messiah’s Revolution

III.    Vows of Nonviolent Witness

“We pledge to act in allegiance to God alone, and to resist injustice with goodness”

Paul Speaking Before Agrippa

12. I will be subject to civil authorities, unless they command actions which are unjust or protect injustice, or if they violate common human dignity.

This is a slippery vow to reflect on. Not being a political theologian, I danced around having to write something for this. I come from a Christian religious tradition historically wary of close Christian relationships to—much less involvement in—the civil governing authorities (enigmatically labeled “the State” in much contemporary theologizing).

As a called-out people (dwelling in the United States of America) commissioned by God in Jesus to self-emptying, nonviolent service to the least-of-these, how do we faithfully relate to civil systems and laws and even individual leaders? Especially ones who demand the right of our country to assassinate its own citizens abroad, that propagate poverty among already-disadvantaged economic classes, that create giant profit out of incarcerating (and not rehabilitating) a massive prison population, that call for enforced racial profiling against our darker-skinned migrant brothers and sisters?  “Be subject to governing authorities.” Really, Paul? “Accept the authority of every human institution, whether of the emperor as supreme, or of governors.” That’s not what I wanted to hear, Peter!

Getting in the Way

III.    Vows of Nonviolent Witness

“We pledge to act in allegiance to God alone, and to resist injustice with goodness”

10. I will speak up in defense and protection of anyone, even enemies, who are attacked with violence of word or action, even at the risk of my own life

In the historical World War II movie To End All Wars*, British Prisoners of War (POWs) in a Japanese prison camp in Burma suffer brutal treatment and excruciating forced labor at the hands of their captors. After the killing of one of their lead officers for his disrespect, some of the POWs decide the way to freedom is to organize a prisoners’ revolt. But the fatigued prisoners are unable to carry out the scheme and the leader, Major Campbell, is sentenced to death. Shockingly both to the Japanese and the other British prisoners an opponent of Major Campbell steps up to take his place. Dusty Miller, a soldier newly filled with Christ’s compassionate solidarity, vividly and sacrificially enacts today’s vow on behalf of a fellow prisoner who has treated him so poorly: “I will speak up in defense and protection of anyone, even enemies, who are attacked with violence of word or action, even at the risk of my own life.”

The Very Image

I.        Vow of Affirmation

“We devote our daily life to God, and to serving our neighbors as images of God”

    
       2.  I will seek the image of God in each and every person;  
               I will treat them as fully worthy of the good I desire for myself.

It’s the cashier at your grocery store, the neighbor whose name you don’t know but you wave to every morning, the sleazebag womanizer on that “reality” show, your favorite song leader at church, your most opinionated and least favorite coworker, your implied national enemy, it’s the gaggle of high schoolers each with eyes and thumbs locked to their phones,  it’s your mother.  The image of God. It is in all of them, it’s in you fractured and trampled in the mud though it may be. 

By Through Painted Eyes via Flickr

“Then God said, ‘Let us make humankind in our image, according to our likeness…

So God created humankind in God’s image,

          in the image of God he created them;

          male and female God created them.”