From one little mouth

II.      Vows of Rejection

“We renounce violence of the heart, tongue and fist, neither willing nor working harm to any”

8. I will reject violence of the tongue: I will not speak or write any curse, insult, abuse, slander, deception, falsehood, or gossip

(by Helga Weber via Flickr)

The tongue is certainly a difficult thing to manage well. We humans are curious. We like to tell ourselves that we have things under control. How quickly and easily we say something in an effort to be humorous or to put someone in their place, and then eventually wish we could inhale those same words back in because of embarrassment or regret. The notion of “control” evaporates, and we realize that our words have caused injury that can’t be ignored.

In the Bible, James knew this quite well... “From the same mouth come blessing and cursing” (James 3:10). The things we say with our mouths reveal the kind of person we are. Cruel or nasty words can come quite easily. Kind words spoken in patience are not always on the tips of our tongues. But the habits of “good speech” can be formed. It might mean responding more slowly or even remaining quiet when a flippant response would be easy. So James writes in 3:13 urging us to “show by your good life that your works are done with gentleness born of wisdom.” Speaking good words that come from this gentleness is a skill that for most of us takes time to develop into a virtue that we do well. It does take a little bit of patience and wisdom to learn deeper patience and wisdom.

Slow Food and Fast(ing)

IV.    Vows of Voluntary Sacrifice

“We freely offer up our appetites, wealth, and pride to relieve the suffering of the world, for the sake of our neighbors and God’s joy.”

18. I will discipline my appetite for food through conscientious diet and periodic fasting, especially from meat and foods that impose exceptional burdens on God’s creation or my neighbors, and by refraining from intoxicants.

("Daily Bread" by knitting iris via Flickr)

Some may wonder what eating habits have to do with living in line with God’s shalom, but movements and cookbooks like More With Less (and now Simply in Season), alongside growing societal awareness of local, fresh, in-season, heirloom, organic, fair trade, hormone free, grass-fed, free-range, whole grain and so on, have drawn much clearer ethical lines between the things we grow, water, weed or purchase, transport, slice, cook, and ultimately put in our mouths. Much more apparent now are the interconnections of our overburdened ecosystems, links between our global, regional and local markets, and the dynamic correlation between the quality and content of our food and our daily health.

But there is more to today’s vow than simply re-connecting with our local farmers and eating fresh, tasty food or just refraining from excessive caffeine, sugars or fats for physical health sake alone. One significant, life-giving piece not prominent in the healthy and sustainable foods movements is attention to periodic fasts.  Sure, New Year’s resolutions and health magazines tout particular diets and portion control, but longstanding religious traditions—including Christian—have a distinctive contribution to make to our spiritual, physical, mental and relational health through the practice of fasting. It has been suggested that in an affluent society, fasting is a far larger sacrifice than giving a little of our money, in a consumptive culture of "more" it teaches us "enough."

Consumed by Forgiveness

IV.    Vows of Voluntary Sacrifice

“We freely offer up our appetites, wealth, and pride to relieve the suffering of the world, for the sake of our neighbors and God’s joy.”

16. In confrontation and conflict I will seek justice and reconciliation rather than victory, and I will make any necessary sacrifice of my own person, pride or property to achieve reconciliation and justice.

[The following version of this story of is entitled “Consumed by Forgiveness” in the August 2011 edition of the Virginia Mennonite Conference and Missions joint newsletter, Connections. Quotations in this story come from articles in the Pueblo Chieftain and Valley Courier of CO and Mennonite Weekly Review]

Chieftain Photo/Matt Hildner

“All too often I see victim’s families consumed by hate.” Judge Martin Gonzalez understands compassion and hope are a powerful oddity and conveyed that fact to the young sixteen-year-old receiving his sentence. “The forgiveness of [this victim’s] family has reverberated throughout this case… You have had a shield around you of forgiveness and love by the victims that is phenomenal. They have been your guardian angels.”

Cindy and Herm Weaver and children Hope and Dillon lost their daughter and sister in October 2010 when she was hit and instantly killed by a pickup truck while out on her bicycle. Chloe Weaver was with Mennonite Voluntary Service in Alamosa, Colorado when she was struck from behind by young driver, Kyle Stotsky. Yet, in this wrenching tragedy an inspiring story of Christ’s transformative love has beamed through the responses of the Weaver family. The Weavers stressed their hope for restoration and reconciliation with Kyle rather than incarceration and retribution. Herm, the conference minister with Mountain States Conference of Mennonite Church USA, made it clear that Chloe would have had no desire to have two lives ended and would rather have Kyle continue Chloe’s legacy. 

The Messiah’s Revolution

III.    Vows of Nonviolent Witness

“We pledge to act in allegiance to God alone, and to resist injustice with goodness”

Paul Speaking Before Agrippa

12. I will be subject to civil authorities, unless they command actions which are unjust or protect injustice, or if they violate common human dignity.

This is a slippery vow to reflect on. Not being a political theologian, I danced around having to write something for this. I come from a Christian religious tradition historically wary of close Christian relationships to—much less involvement in—the civil governing authorities (enigmatically labeled “the State” in much contemporary theologizing).

As a called-out people (dwelling in the United States of America) commissioned by God in Jesus to self-emptying, nonviolent service to the least-of-these, how do we faithfully relate to civil systems and laws and even individual leaders? Especially ones who demand the right of our country to assassinate its own citizens abroad, that propagate poverty among already-disadvantaged economic classes, that create giant profit out of incarcerating (and not rehabilitating) a massive prison population, that call for enforced racial profiling against our darker-skinned migrant brothers and sisters?  “Be subject to governing authorities.” Really, Paul? “Accept the authority of every human institution, whether of the emperor as supreme, or of governors.” That’s not what I wanted to hear, Peter!

Standing With Our Neighbors

III.    Vows of Nonviolent Witness

“We pledge to act in allegiance to God alone, and to resist injustice with goodness”

11. I will resist evil and injustice by individuals, governments or other institutions, with the goodness exemplified by Jesus Christ and his apostles; I will not hold back from fear of punishment or loss

PBS Religion & Ethics Newsweekly - 7.7.2006

*When governments declare battle against national enemies, Christians can feel helpless to be Jesus’ hands and feet in international arenas of violent injustice.  Despite a growing sense of powerlessness regarding the second Iraq War in the mid-2000s, Christians and others in Harrisonburg, Virginia found ways to be God’s vessels of peace for Iraqi people by responding to the war’s evil effects in their own town.